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Championing stronger unions is not just the other side of pushing for weaker unions. Seeking stronger safety nets for those in need is not on an equal moral footing with seeking to unravel safety nets. Fighting racism is not of equal moral value to fueling racism. Prosecuting police who kill innocent Black people is not one side of an equally respectable stance defending the freedom of police to kill innocent Black people. Coming to the assistance of refugee children is not morally equivalent to putting them in cages. The struggle for social justice is the most basic struggle of all because it defines how far a civilization has come from a Hobbesian survival of the most powerful.ĭefending voting rights or LGBTQ rights or women’s rights is not the moral equivalent of attacking them. There can be no liberty where brutality reigns.
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No individual can be free in a society devoid of justice. It is a false equivalence and a false choice. Some posit a moral equivalence between those who seek social justice and those who want to protect individual liberty, between “left” and “right.” But there is no moral equivalence between bullies and the bullied, between tyranny and democracy, between brutality and decency - no “balance” between social justice and individual liberty. If bullying is not contained, the fabric unwinds. Unless they are stopped, an entire society - even the world - can descend into chaos.Įvery time the stronger bully the weaker, the social fabric is tested. People with great wealth or celebrity people who occupy high positions in government, business, the media, or the church people whose race, ethnicity, religion, or gender is dominant people who command vast armies - such people may be tempted to use their power to demean, harm, or even annihilate weaker people.
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Such abuses invite further abuses, until society degenerates into a Hobbesian survival of the most powerful. Without laws and norms that protect the weaker, the stronger will abuse their positions of power. Some inequalities of income and wealth may be necessary to encourage hard work and inventiveness, from which everyone benefits.īut when inequalities become too wide, they invite abuses. Some people are bigger and stronger than others. Certain inequalities of power are expected, even in a civil society.